Naming and Mapping the Gods in the Ancient Mediterranean : Spaces, Mobilities, Imaginaries.
Main Author: | |
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Other Authors: | , , , , , , , |
Format: | eBook |
Language: | English |
Published: |
Berlin/Boston :
Walter de Gruyter GmbH,
2022.
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Edition: | 1st ed. |
Subjects: | |
Online Access: | Click to View |
Table of Contents:
- Intro
- Contents
- Volume 1
- Introduction
- 1 Naming and Locating the Gods: Space as a Divine Onomastic Attribute
- 1.1 Egypt and Near East
- The Names of Osiris in the Litany of the So-Called Spell 141/142 of the Book of the Dead in Ancient Egypt
- Divine Epithets as Perspectival Discourse
- Nomina nuda tenemus: The God Elyon (ʿlyn)
- Naming and Mapping the Gods in Cyprus: a Matter of Scales?
- 1.2 Greece: Literature
- Regional Loyalties in the Iliad: The Cases of Zeus, Apollo, and Athena
- Agrotera: Situating Artemis in Her Landscapes
- πολτ̔̈”<U+0043>Γ·θεοι ἕδραι: Terms for Spatio-Cultic Relationships in Greek
- Les épiclèses toponymiques comme outil interprétatif chez Hérodote : quelques exemples
- ΚΥΠΡΙΣ. Ovvero l'interpretazione degli epiteti divini nel Περτ̔̈»Ε76; θετ̔̈»ΕΕ6;p di Apollodoro di Atene (244 FGrHist 353)
- Place Names as Divine Epithets in Pausanias
- 1.3 Greece: Local and Regional Approaches
- Artemis and Her Territory: Toponymic and Topographical Cult-Epithets of Artemis in Attica
- Alla ricerca della "Buona Fama": Eukleia tra epiclesi di Artemide e teonimo indipendente
- Insights into the Cult of Apollo and Artemis at the Parian Sanctuaries
- Founders, Leaders, or Ancestors? Ἀρχηγτ̔̈”ΑΓ·της/-ις: Variations on a Name
- Zeus « qui-règne-sur Dodone (Hom., Il. 16.233-234) » et ses épigones. Les attributs onomastiques construits sur medeôn, -ousa + toponyme
- 1.4 Rome and the West
- The Quadruviae: Cult Mobility and Social Agency in the Northern Provinces of the Roman Empire
- Naming the Gods in Roman Sicily: The Case of Enguium
- 2 Mapping the Divine: Presenting Gods in Space
- 2.1 Egypt and Near East
- Khnoum d'Éléphantine et Isis de Philae : la lutte pour le contrôle de la première cataracte du Nil et du Dodécaschène
- From High to Low: Reflections about the Emplacement of Religion in Ancient Mesopotamia.
- A New Mobilities Approach to Naming and Mapping Deities: Presence, Absence, and Distance at Kuntillet 'Ajrud
- Entre espace et puissance : le séjour des morts et la persistance de structures polythéistes dans la Bible hébraïque
- 2.2 Phoenician and Punic World
- Death at the Centre of Life: Some Notes on Gods and the Dead, Temples and Tombs in the Phoenician Context
- In and Out What Archaeology Can Tell Us About the Role of Liminality in the Phoenician Rites
- Graeco-Phoenician Figurines in Phoenicia. A Medley of Imports, Derivatives, Imitations, and Hybrids
- The Gods of the Others: Images of Foreign Deities in the Hellenistic Cult Place of Kharayeb
- Remarques sur le rôle du sel dans les pratiques votives de Kition : un exemple d'interaction entre les figurines divines et leur milieu
- On Gods and Caves: Comparing Cave-Sanctuaries in the Ancient Western Mediterranean
- Between Astarte, Isis and Aphrodite/Venus. Cultural Dynamics in the Coastal Cities of Sardinia in the Roman Age: The Case Study of Nora
- 2.3 Archaic and Classical Greece
- Déplacements, mobilité, communication. Quelques réflexions sur le mode d'action d'Iris dans la poésie archaïque
- Spatialité, performance, choralité divines et humaines : les Charites de Pindare et Bacchylide
- Linking Centre and Periphery: Nymphs and Their Cultic Space in Euripides, Electra 803-843
- 2.4 Rome and its Empire
- La plebs des dieux. Réflexions sur la hiérarchie et la spatialité des dieux romains
- A Contest for the Control of Ideological Space in Ovid's Metamorphoses XI 146-94: Apollo/Augustus, Pan, and an Allegory of the Romanization of Hellenistic Lydia
- The Gods at Play: Mapping the Divine at the Amphitheatres in Hispania
- Spaces of Reinvented Religious Traditions in the Danubian Provinces.
- Where Did the Gods Speak? A Proposal for (Re)defining "Oracular Sanctuaries" on the Basis of Anatolian Data of the Hellenistic and Roman Period
- 3 Gods and Cities: Urban Religion, Sanctuaries and the Emergence of Towns
- 3.1 Egypt and Near East
- Akhenaten and His Aten Cult in Abydos and Akhmim
- Nippur: City of Enlil and Ninurta
- Urban Religion in First Millennium BCE Babylonia
- Hatra of Shamash. How to assign the city under the divine power?
- 3.2 Greek World
- Un réseau de rapports symboliques. Santuari, territorio e pratiche collettive nella Sparta arcaica
- Spatializing 'Divine Newcomers' in Athens
- L'articulation de l'espace religieux et de l'espace civique : l'exemple du sanctuaire de Zeus sur l'agora de Thasos
- Squaring Nemesis: Alexander's Dream, the Oracle, and the Foundation of the New Smyrna
- 3.3 Rome and the West
- Gods in the City
- « Religious Ancient Placemaking » : une nouvelle approche méthodologique pour l'évaluation des religions à l'époque antique
- Cybele and Attis from the Phrygian Crags to the City. History, Places and Forms of the Cult of Magna Mater in Rome
- La ritualisation des territoires ibériques : les sanctuaires urbains de l'Âge du Fer
- Jumping Among the Temples: Early Christian Critique of Polytheism's "Spatial Fix"
- The Space of "Paganism" in the Early Medieval City: Rome's Polytheistic Past along the Real and Imaginary Topography of the Pilgrims' Paths
- Epilogue
- Que faut-il pour faire un sanctuaire ?
- Index Nominum.